Tagged: theology

The Joy List; Invitation
A “prosperity-theology” take on what I’l like to blog about this Summer might be to “manifest prosperity.” But that would be selfish and shallow. Another, maybe not churchy angle might be using the law of attraction to bring about happiness and contentment. But for me, that still seems kind of self-centered or immature.
I’d like to look at something anchored in love and that will build relationships and community, not just “actualize” personal peace. What I want to think about and maybe even begin a discussion about will involve wrestling and reflection and maybe even doubt and struggle and emotional and intellectual work- but I don’t want it to devolve into just a self-help practice for self improvement in a secular/philosophical sense or a new kind of piety and purity practice or “works-righteousness” in a theological/religious sense.
I want to keep it real, genuine, authentic, honest, and basically “raw.”
I want to talk to seekers and thinkers, people open to conversation and exploration of philosophy and “spirituality” and basically being human. But I don’t want to hide or water-down my background and faith tradition to do that. But I also don’t want to be judgy or preachy or bossy.
Meanwhile, I also really want to talk to my “fellow believers” in order to encourage them to reflect and reconsider and allow themselves to be vulnerable to conversation without being on the defensive, or rushing to correct every ambiguity or subjectivity.
Mahatma Gandhi lawyer, human rights activist and political founding father or modern India read from the Jesus’ ‘Sermon on the Mount’ (Matthew 5-7) nearly every morning and evening for over forty years. “Christ’s Sermon on the Mount fills me with bliss even today,” he said “Its sweet verses have even today the power to quench my agony of soul.”
Humorist and science fiction author Kurt Vonnegut, famously questioned why, if Americans so often talk about this being a “Christian nation,” so many courthouses and government buildings have monuments to the ten commandments (Exodus 20) and not the Beatitudes (Matthew 5:1-12), after all, these are the very words of Jesus Christ, whereas the commandments come from the Mosaic books of the Jewish Bible.
We live in hard times. Inflation, high gas prices, political polarization, media saturation, school shootings, wars, international tension, the recent global pandemic, a resurgence of racism and antisemitism, stress, anxiety, depression, anger, drug abuse and suicide. Wouldn’t it be nice to find some bliss instead of so much angst?
To be honest, I don’t know whether the Sermon on the Mount is gonna be some kind of panacea. I’m cynical enough to bite my tongue when well meaning but perhaps inexperienced or just empathy-challenged Christians talk about how believing in Jesus made everything better.
Now, I’m also skeptical when non-Christians talk about the power of positive thinking or visualizing their goals or just making up their minds that they deserve better and that’s when things change.
But I also know that just “doom-scrolling” social media or channel surfing cable news (in or out of an echo chamber) certainly isn’t helping me cope or doing my mental health any good.
So, if you want to find out with me what this poor Palestinian preacher was telling people on a hillside why or how they can be blessed (religious jargon for happiness, health, joy, and/or good fortune), join me this Summer on a journey to (hopefully) bliss or beatification (or both?).
Talk to you soon.
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Deconstructing

New Birth
This past Sunday was “Trinity Sunday” in most churches. The Gospel lesson at ours was Jesus’ theological discussion with a member of the council of priests in Jerusalem, a Pharisee named Nicodemus.
I was struck hearing this discussion found in John 3 by how much Jesus was talking about the Holy Spirit before the day of Pentecost (Acts 2). In verses 3-8 He talks about being born in the Spirit.
Jesus isn’t talking about having to be “born again” emotionally or intellectually before choosing to be baptized as Fundamentalist Evangelicals or Baptists talk about. Nor is He talking about a baptism in the Holy Spirit or an “anointing” of the Holy Spirit as many Charismatics and Pentecostals talk about.
Jesus doesn’t separate the baptisms. He says we should be born of water AND Spirit. Not “or” or “then.” Maybe that’s why the Nicene Creed only mentions “one baptism…” it’s not we who do the work in this rebirth, it’s God the Holy Spirit.
Only God can resurrect a dead body as He did with the “first born (Colossians 1:18, Revelations 1:5) and only God can give new birth to a soul with His Spirit (breath, truth, essence).
Maybe God helped me make this connection because I’d been teaching Lincoln’s Gettysburg Address these last few weeks of school in my Civics class.
Did you just hear that needle scratching a vinyl record as the turntable abruptly stopped? Yeah, it was when you spat out whatever beverage you were sipping on with that epic “spit take.”
I know, how can I switch gears so fast from theology to American History. Hear me out.
In his famous two minute speech at the dedication ceremony of a veterans memorial cemetery, “Father Abraham” was using an Ancient Greek format for elegies at funerals. One that a learned scholar in Hellenistic, Roman occupied Palestine, like Nicodemus and Jesus (as the only begotten Son of the living God ) would probably have been familiar with.
The format was this; 1) Life, 2) Death, and 3) Rebirth.
For Lincoln, his speech followed the format like this:
1) America was founded on liberty and equality
2) The Civil War might just kill that dream of a country “so conceived and so dedicated.”
3) To give that country a “new birth of freedom,” we must become dedicated and devoted to a great cause, unfinished work- that same “proposition that all men are created equal.”
What good would it be if the Union had won the Civil War but not ended slavery with the 13th Amendment? Those who died that this nation might live would’ve died for nothing (“died in vain”) unless we the living aren’t devoted to “that cause to which they gave their last full measure of devotion,” namely the “proposition that all men are created equal.”
Likewise, Jesus wanted Nicodemus to understand three truths:
1) God creates us to be in His image; Love. In relationship with Him as our God and in relationship with our neighbor (Deuteronomy 6:4), however
2) Sin & selfishness have left us spiritually dead. Incapable of loving God or our neighbors. We can’t see past our own desires, we’re blind even to our own needs and helplessness (Romans 3:23). There is nothing we can do ourselves to change this. Dead people cannot rescue themselves from death.
3) But nothing is impossible with God. He loves us enough to send his only begotten Son to save us (John3:16). He didn’t come to condemn us but to save us (John 3:17).
Yet what good is a savior if we rejectHis salvation? When we refuse His love & grace & mercy, we stand condemned already, we remain spiritually dead (John 3:18).
Also- What good is having the very Son of the creator of the universe teach us the Beatitudes if instead we continue loving only our friends and hating our enemies?
Pots that call kettles black
Christians often see Romans, chapter 1 as an indictment of the “world” & it’s self indulgent sinfulness. Conservative Christians like to wield this chapter as proof that homosexuality is wrong.
I just read the second chapter of Romans and I have to say that I see it as a pretty clear indictment of the judgementalness, hypocrisy & myopic sense of arrogant superiority & entitled “tribalism” of many of us “Christians.”
Paul’s warning against being a Jew in name but not at heart applies to us today too. Aren’t we also quick to judge non-Christians, meanwhile deluded about ourselves because we’ll go so far as to oppose the very things Christ did & would have us do as well? Self-righteous about our “family values” and being “true Americans,” but apathetic about injustice, strangers, orphans, widows, and the poor?
Don’t we make our own opinions, ideologies, comfort, convenience, security & above all our pride into our false idols, even as we judge others for doing the same?
How often do we look down at those who use drugs but can’t wait to have some drinks after work or on the weekend? Pose gay marriage but on our second divorce? Indignant about people living together, but spend plenty of time looking at porn? Appalled by burglary, but look for every way possible to avoid paying taxes? Offended by profanity but can’t get enough gossip? Horrified by neopaganism yet check our horoscopes frequently?
I think if we’re serious about following Jesus,we’ll read, review, and reflect on Romans chapter 2 frequently. If we do, we’ll see ourselves very differently. We’ll also see “the world;” humanists, agnostics, skeptics, secularists, non believers, and members of other faiths dramatically different too.
Humble Bravado
“The infallibility of the messenger and the message does not guys rented the infallibility of our reception. Humility is always in order.” -Dallas Willard
This is why I have such a problem with Christians so often harping on the evils of relativism. Because God may indeed have definite opinions, and insofar as it is His divinely inspired word, the Bible may indeed reveal His truth, but anyone arrogant enough to presume that they have a monopoly on correct interpretation of that truth is usually sorely mistaken. Deluded at best and a charlatan at worst.
I contend that absolutism is every it as dangerous and prone to human error and abuse as conservatives accuse relativism of being.
My confidence doesn’t come from an assumption that I’m always right. I’m bolstered rather,from the knowledge that EVERYONE else is almost always just as wrong as I usually am!
What a great feeling of freedom from the tyranny of hierarchy once you realize the truth that you don’t HAVE to always be right because you’ll never be alone in being wrong!
This viewpoint permits & promotes intellectual curiosity and healthy skepticism, egalitarianism, a deeper relationship with God (not just religious tribalism), empathy, and openness to community.
Think about it.